Breton
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Relating to things that influence your mind in a way you do not notice. Not recognized or understood by the conscious mind, but still having influence on it
As the darkness gets darker, the light shines brighter Ish 60:1-3
2 Corinthians 10:5
Casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,
Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. 25 He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. John 12:24,25
Keep thy heart with all diligence;
for out of it are the issues of life. Proverbs 4;23
Put on the whole armor of God Ephesians 6:10-18
Psalm 34
James 4:6
But He gives more grace. Therefore He says:
“God resists the proud,
But gives grace to the humble.”
This is installment number 2 of the Billy Joel collection. It's amazing how Billy captured every day scenarios that anyone can relate to.
This song is dedicated to everyone that is being told what is best for them or that they are doing something wrong.
It's important to have strong convictions and stay true to yourself. While it's great to receive advice from others, ultimately it's up to you to make your own decisions in order to achieve true happiness. Failure to do so can lead to feelings of regret, which can be a burden to bear on your own. It's crucial to follow your dreams and pursue your passions in life, as this is the surest way to live a fulfilling and satisfying life.
----------------------------------------------
Lyrics
Got a call from an old friend we used to be real close
Said he couldn't go on the American way
Closed the shop, sold a house, bought a ticket to the west coast
Now he gives them a stand-up routine in L.A.
I don't need you to worry for me 'cause I'm alright
I don't want you to tell me it's time to come home
I don't care what you say anymore this is my life
Go ahead with your own life leave me alone
I never said you had to offer me a second chance
(I never said you had to)
I never said I was a victim of circumstance
(I never said)
I still belong (still belong)
Don't get me wrong (don't get me wrong)
You can speak your mind but not on my time
They will tell you you can't sleep alone in a strange place
Then they'll tell you you can't sleep with somebody else
Oh, but sooner or later you sleep in your own space
Either way it's okay, you wake up with yourself
I don't need you to worry for me 'cause I'm alright
I don't want you to tell me it's time to come home
I don't care what you say anymore this is my life
Go ahead with your own life leave me alone
I never said you had to offer me a second chance
(I never said you had to)
I never said I was a victim of circumstance
(Gf circumstance)
I still belong (still belong)
Don't get me wrong (don't get me wrong)
You can speak your mind but not on my time
I don't care what you say anymore this is my life
Go ahead with your own life leave me alone
Wikipedia: The raccoon (Procyon lotor), sometimes called the common raccoon to distinguish it from other species, is a mammal native to North America. It is the largest of the procyonid family, having a body length of 40 to 70 cm (16 to 28 in), and a body weight of 5 to 26 kg (11 to 57 lb). Its grayish coat mostly consists of dense underfur, which insulates it against cold weather. Three of the raccoon's most distinctive features are its extremely dexterous front paws, its facial mask, and its ringed tail, which are themes in the mythologies of the indigenous peoples of the Americas relating to the animal. The raccoon is noted for its intelligence, as studies show that it is able to remember the solution to tasks for at least three years. It is usually nocturnal and omnivorous, eating about 40% invertebrates, 33% plants, and 27% vertebrates.
Conservation status: Least Concern
Master Fox perched on a tree ! Or the impostor syndrome
LE CORBEAU ET LE RENARD
Maître Corbeau, sur un arbre perché,
Tenait en son bec un fromage.
Maître Renard, par l'odeur alléché,
Lui tint à peu près ce langage :
Et bonjour, Monsieur du Corbeau,
Que vous êtes joli ! que vous me semblez beau !
Sans mentir, si votre ramage
Se rapporte à votre plumage,
Vous êtes le Phénix des hôtes de ces bois.
À ces mots le Corbeau ne se sent pas de joie,
Et pour montrer sa belle voix,
Il ouvre un large bec, laisse tomber sa proie.
Le Renard s'en saisit, et dit : Mon bon Monsieur,
Apprenez que tout flatteur
Vit aux dépens de celui qui l'écoute.
Cette leçon vaut bien un fromage sans doute.
Le Corbeau honteux et confus
Jura, mais un peu tard, qu'on ne l'y prendrait plus
Jean de la Fontaine
----------------------------
THE FOX AND THE CROW
Master Crow, perched on a tree,
Holding in its beak a cheese.
Master Fox, enticed by the smell,
He spoke to him more or less in this language:
And hello, Mr. Raven,
How pretty you are! you seem to me beautiful !
Without lying, if your prattling
Relates to your plumage,
You are the Phoenix of the hosts of these woods.
At these words the Raven feels no joy,
And to show his beautiful voice,
He opens his beak wide, lets his prey fall.
The Fox seizes it, and says: My good sir,
Learn that every flatterer
Lives at the expense of the listener.
This lesson is well worth a cheese no doubt.
The Ashamed and Confused Raven
Swore, but a little late, that we wouldn't take it anymore
Jean de la Fontaine
HFF!!
I took a friend of mine over to Temple, Texas which, is about 75 miles north of Austin, for an outpatient surgery. And while I was waiting for my I drove around town and spotted this Railroad and Heritage Museum. There were lots of interesting thing to see and shoot..:) Here's more info if you interested
Completed in 1911, the historic Santa Fe Depot houses the Temple Railroad and Heritage Museum and a working Amtrak Station. The Temple, Texas museum explores the history of the railroad and topics relating to local and regional history. The museum also regularly hosts changing temporary exhibits and educational programming. The museum’s collection of railroad equipment is displayed on the grounds, including three locomotives, railroad passenger cars, and cabooses on static display. Restoration work on this rolling stock collection is ongoing. The Santa Fe Depot is located next to an active railroad yard, where railfans can observe daily operations and traffic of the BNSF and Amtrak.
Variety is the spice of life, they say. And today, more than ever, we are presented with variety and choice at every turn.
Similarly, when it comes to matters of faith, many want the freedom to pick and mix what "works for them". But the thing that matters most is what God has said, not what we currently feel we need or want.
It is noteworthy that the first of the 'ten commandments', which God Himself inscribed on tablets of stone, relates to this very issue:
Thou shalt have no other gods before me. (Exodus 20:3)
And Jesus Christ was equally dogmatic when He proclaimed:
I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)
Based on the Bible, it is clear that God is not impressed by pick 'n' mix religion.
Details Here: danaori.blogspot.com/2019/10/cant-relate.html
Instagram: www.instagram.com/p/B34VJUvpjcv/
Can relate this picture with life. Outside people shows happiness,smiling faces but inside it’s empty...
Sinop
"Song To Say Goodbye"
You are one of God's mistakes,
You crying, tragic waste of skin,
I'm well aware of how it aches ,
And you still won't let me in.
Now I'm breaking down your door,
To try and save your swollen face ,
Though I don't like you anymore,
You lying, trying waste of space..
Before our innocence was lost,
You were always one of those ,
Blessed with lucky sevens ,
And the voice that made me cry .
My Oh My.
You were mother nature's son ,
Someone to whom I could relate ,
Your needle and your damage done,
Remains a sordid twist of fate.
Now I'm trying to wake you up ,
To pull you from the liquid sky ,
Coz if I don't we'll both end up ,
With just your song to say goodbye.
My Oh My.
A song to say goodbye,
A song to say goodbye ,
A song to say...
Before our innocence was lost,
You were always one of those,
Blessed with lucky sevens,
And the voice that made me cry.
It's a song to say goodbye.
PLACEBO
I wanted to work with this donut in the snow one more time, but from a different angle. This has the forest across Trout Lake in the background with the reflections touching the frosted area instead of the snow.
As well, the rock and log within the donut are much more prominent making them more crucial to the success of the photo. And finally, although it is a winter shot, there is warmth to be found in the colors of the forest such as the subtle reds.
For Looking close on Friday!
Theme : Red on White Background ».
La symbolique de ces couleurs communément admise est que le rouge est la « couleur liturgique qui évoque le sang ou le feu » et « le blanc évoque la pureté, mais plus encore la gloire divine et l’éclat de tout ce qui touche à Dieu. C’est la couleur de la résurrection. »
The commonly accepted symbolism of these colors is that red is the "liturgical color that evokes blood or fire" and "white evokes purity, but even more so divine glory and the brilliance of everything that relates to God. It is the color of the resurrection."
Un grand merci pour vos favoris, commentaires et encouragements toujours très appréciés.
Many thanks for your much appreciated favorites and comments.
cos·mic
/ˈkäzmik/
adjective
relating to the universe or cosmos, especially as distinct from the earth.
Cosmic Women of SL group x [high v.] tee collaboration.
cosmic woman tee.
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These are benches in a linear park on the Bow River, near an odd art installation / sculpture relating to storm sewers. The structures next to the benches are gabion baskets, an inexpensive engineering device used mainly in building retaining walls.
The Caldwell County jail was built in 1908-1909. Designed by architect T. S. Hodges, this castellated brick structure served as the county's jail until 1982. Hodges is also known for the Dr. Eugene Clark Library in Lockhart shown previously in this short series.
The jailer's quarters occupy the ground floor, over a storage area in the basement. The upper floor contain fifteen cells of concrete and steel, with one cell rising from the center of the building. Gallows are said to have been removed from this jail in the 1930s.
Now a museum, the jail also hosts exhibits relating to the history of Caldwell County and the State of Texas. The former jail is not a Texas Historic Landmark.
Lockhart is the seat of Caldwell County, and is located 30 miles (48 km) south of Austin. The estimated population of Lockhart in 2019 was 14,133. Known as the Barbecue Capital of Texas, Lockhart also has played host to many film sets. The 1996 Christopher Guest comedy film Waiting for Guffman and the 1993 drama What's Eating Gilbert Grape were filmed partially in Lockhart, including the historic courthouse and the town square.
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Maitreya Mesh Body - Lara V5.3
Lamb. Jimi
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Blueberry - Cant Relate Fishnet Stockings
Caboodle - Skelly Briefs
(Yummy) Alexis Necklace & Body Chain
[Fetch] Rizzo Glasses
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The Art Gallery, a two-storeyed masonry structure with a corrugated iron gable roof, is located on the eastern corner of the site fronting Abbott and Shields Streets. This Georgian Revival building was designed to be extended to the northeast along the Shields Street frontage, with a repeat of the portico on the western end of that facade, but this extension has never occurred. The building has glazed bricks with rendered quoining and opening surrounds. The Cairns Art Gallery (formerly known as the Cairns Regional Gallery) was officially opened on 15 July 1995 as a not-for-profit company managed by a Board of Directors. The building is a restored 1936 government building. The dream of a public art gallery for Cairns began to take shape in 1979 and over the next sixteen years it took a shared passion and vision for the future, as well as the tenacious commitment of Cairns Mayors, Councillors, State Ministers, artists and members of the community to raise over $2 million to repurpose the heritage listed Public Curators Building into an award-winning gallery. The Cairns Art Gallery is now one of Australia’s leading public galleries recognised for the excellence of it's programs and collections relating to the unique heritage and living culture of North Queensland in the context of the world’s tropic zone and the Asia Pacific region. 22681
Campé dans un panorama impressionnant et magnifique surplombant le Saint-Laurent, ce site historique relate l'histoire de la première station radiomaritime en Amérique du Nord, installée par Marconi en 1904.
Located in an amazing setting overlooking the St. Lawrence River, this historic site was home to North America’s first maritime radio station, installed by Marconi’s Wireless Telegraph Company in 1904.
Source:
www.quebecmaritime.ca/entreprise/site-historique-de-point...
This piece of national architecture of 19th Century relates to south of Polavshchyna and that as of nowadays has disappeared. It was built in 70th of 19th Century.
The house from Revasivka village has never been reconstructed since it had been built. Its window frames were re-made in the mid-50th of 20th Century. The walls are decorated with clay of different color; inside there is a carved cupboard, painted trunk and national pictures in interior.
The house from Revazivka village was discovered in 1976 by an architect Lukianchuk V.D. and restored in the Museum in 1977-1978.
Few words about Revazivka village, as it were never mentioned in modern sources. In the middle of 19th Century, this village was called Novakivka and belonged to Ploshchanska volost of Poltava povit in Poltava hubernia.
It was a village of a proprietor, with 179 souls in 18 yards. Officially, Revazivka is called sloboda. There were 219 inhabitants in 44 homesteads.
Nowadays, the village of Revazivka has joined to Grekopavlivka village. It now relates to Stovbynska village council in Novosanzharskyi district of Poltavska Region.
The house is of two rooms (a home, a mudroom), of combined structure. A two-room house could be met only in poor villages belonging to proprietors. A three-room house was more traditional for Poltava area.
The house is built on piles. Above the windows, piles are covered with shingles. A longitudinal ceiling beam and upper parts of piles have tips on sidewall adjacent to the stove, so forming reasonable overlap of the roof. A lumber lay on tips to support auxiliary beams of the roof. Ceiling comprises ceiling beam and slyzhni. The slyzhni are surfaced by caber, and then covered with clay.
The four-slope roof of the house is low, supported by rafters and covered with cane sheaves, as there were a lot of cane in the waterlog river valley near Revazivka.
Combines, log and framework structure of a national dwelling on south Poltavshchyna was typical of this region, poor in building wood.
Especially interesting was filling of this house’s framework walls: there were twiggen with mullein. This grass grew high near Revazivka, and had strong stems. The local say: “Even shipworms never eat mullein”.
This is a house of two rooms (a home and a mudroom) with framework and log walls. Under the windows, walls are framework: horizontal hlytsi are nailed to vertical piles, with osier between them. Above the windows, planks of three parts are fixed to piles. A longitudinal ceiling beam is fixed thereto and two transverse ones (one in the home, another – in the mudroom). The longitudinal beam and tops of planks have overlaps on sidewall, adjacent to the stove, so forming reasonable overlap of the roof. Inside and outside, the house is clayed and whitewashed, except for back wall, only clayed. The house stays now on concrete basement.
Area – 53.92 square meters (5.15 x 10.47).
Хата з с. Ревазівка, Новосанжарського р-ну, Полтавської обл.
Пам′ятка традиційного народного будівництва XIX століття в південній Полтавщині, яких на даний момент в регіоні не існує. Побудована в 70 – ті роки ХІХ століття.
Хата з с. Ревазівка від її існування не перебудовувалася. У середині 50-х років ХХ століття перероблені віконні рами. Підводка стін кольоровими глинами, різьблений мисник, мальована скриня, народний живопис в інтер’єрі.
Хата с. Ревазівка виявлена в 1976 році архітектором Лук′янчуком В.Д. і реставрована в Музеї у 1977 – 1978 роках.
Коротко про село Ревазівку, оскільки в сучасних джерелах воно не згадується. Поселення Ревазівка в середині XIX століття називалося Новаківка і належало до Площанської волості Полтавського повіту Полтавської губернії.
Було воно поміщицьким селом і проживало там 179 душ у 18 дворах. Старожили розповідають, що Ревазівкою володів пан Ревазов. У 1926 році Ревазівка офіційно зветься слободою, з числом мешканців – 219, які проживали у 44 господарствах.
Зараз село Ревазівка з’єднане з селом Грекопавлівкою і належить до Стовбинської сільради Новосанжарського району Полтавської обл..
Хата дводільна /хата, сіни/, комбінованої конструкції. Дводільні хати траплялися тут тільки в бідних поміщицьких селах. Традиційно на Полтавщині було тридільне житло.
Хата збудована на сохах. На сохи, вище вікон покладено ощіп. Подовжній сволок та верхні вівнця ощіпу мають з покутнього причілку випуски, утворюючи значний винос даху. На випуски укладено брус, на який спираються наріжники даху. Основу хатньої стелі утворюють сволок і слижні. По слижнях укладено щільно жердини, а зверху шар м’ятої глини.
Чотирисхилий дах хати невисокий, на кроквах. Покриття з очерету, техніка – «парки». Очерету біля Ревазівки росло багато на заболоченій річковій долині.
Комбінована зрубно – каркасна конструкція народного житла південної Полтавщини була характерною для цього регіону, бідного на будівельний ліс.
Особливо цікавим було заповнення каркасу стін даної хати с. Ревазівка: стіни були заплетені коров’яком. Коров′як поблизу Ревазівки ріс високий, з міцним стеблом. «Коров′яка і шашель не бере».
Дводільне житло (хата, сіни). Стіни каркасно – зрубні. До вікон стіни каркасні: до вертикальних сох прибито горизонтальні глиці, між якими всторч заплетена лоза. На сохи, вище вікон, покладео ощіп з трьох вінців. В ощіп врубано подовжній сволок та два поперечні (один у хаті і один у сінях). Подовжній сволок та верхні вінця ощіпу мають випуски з покутнього причілку, утворюючи значний винос даху. Хата ззовні і всередині обмащена і побілена крім задньої, порудованої стіни. Хата встановлена на бетонний фундамент.
Площа - 53,92 м2 (5.15 х 10.47).
that relate to my experiences :-)
Alan Siegel
HMM! Climate Change Matters! Resist the Ignorant Orange Clown and his Cabinet of Stooges and Buffoons!!
prunus persica, flowering peach, 'Bonfire', j c raulston arboretum, ncsu, raleigh, north carolina
Entropy is a physical property of one system that relates to its degree of disorder. It is a concept I came across when at university, and I confess I had much trouble grasping it. The second principle of thermodynamics -- which Einstein considered to be the first law of all sciences -- states, in very simple terms, that unless you do something (some work is produced) systems will always get more and more disorganised.
I now see it everywhere....
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Leica M10-M, Summilux 1.4/50 Asph., Affinity Photo, EI 250 ISO, 1/180s, F/5.6
The house relates to the middle 19th Century; its last owner was Kuryk Mykola Vasylovych. The house comprises of three parts – a house, a mudroom and a small house. Its external walls aren’t covered, only strips are painted around its windows and doors. Such strips are specific for houses from Vyzhytskyj and Putylivskyj districts of Chernivtsi Region. Art painting and strips are very distinct decorations for houses of lowland Bukovyna. The house’s joyful interior is created by grapes depicted on the stove, around windows and on pokut (the sacred place of a traditional home). The most widespread patterns in Korytne village are grapes, arrow-wood leaves, hops and crosses on bases.
The house is built of smereka and poplar wood, its area equals to 58.8 square meters.
Хата із села Коритне Вижницького району Чернівецької області
Датується серединою ХІХ ст. Останній власник - Курик Микола Васильович. Складається із трьох частин - хати, сіней і хатчини. Зовні хата не мащена, тільки підведені смуги коло вікон та дверей. Така підводка характерна тільки для хат з Вижницького та Путильського районів Чернівецької області. Характерною декоративною оздобою для хат підгірської Буковини є розпис і підводка. Святковий інтер’єр у великій хаті створює розпис у виноград на печі, коло вікон на покуті. Найбільш поширений розпис у с.Коритному – «виноград», «калиновий лист», «хмелик» та «хрести на постаменті».
Хата з Буковини. Складена вона з кругляка смереки і тополі в прості замки з торцями. До верхів зрубу торці подовжуються і переходять ніби в кронштейни. Дах чотирисхилий, покритий соломою.
Площа споруди – 58,8 кв.м.
It relates to 18th Century. As of the time of transfer to the museum, the house was the oldest in the village and belonged to Oros family. The house has two premises: house and mudroom. It is one of the most ancient types of house planning in Zakarpattia. Walls of the house are constructed with wide oak cut blocks. Its high four-sloping roof is covered with straw.
This house is the oldest Zakarpattia house in our museum. It displays specific features of national building in valley of Tereblia-river and the middle reaches of Tysa River. The house’s area is 35.4 square meters.
Look at the exterior of the hut:
Характерною ознакою житла лемків (етнографічної групи українського народу), як і бойків, були білий та синій кольори.
Хата із с. Теребля, Тячівського району Закарпатської області
Датується XVIII ст. На час перенесення до музею хата була найстарішою в селі і належала родині Оросів. Хата дводільна: хата, сіни – є одним із давніх варіантів планування житла на Закарпатті. Стіни хати складені з широких дубових колених брусів. Високий чотирисхилий дах вкритий соломою.
Це найстаріша хата Закарпаття в експозиції нашого музею. Вона розкриває особливості народного будівництва у долині ріки Теребля та середньої течії р. Тиси. Площа хати — 35, 4 кв.м.
The beginnings of the Polish State relate to the history of Poznan, especially to Ostrów Tumski - an island on the Warta River which is part of the modern Poznan. The photo shows the interior of this first Polish cathedral. It is probably here that Prince Mieszko I was the first to be baptized and inscribed Poland on the pages of Roman Catholic church history. The marble of the cathedral floor is engraved with the names of the Polish kings for whom Poznan was home and Poznan Cathedral a place of eternal rest.
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The River Ver in Hertfordshire is a chalk stream and has cut, modestly I should say, into the surrounding limestone - just enough to create a path through the Chiltern Hills, and enough for the Romans to build a road here connecting London with the North. The history of the village of Markyate is entirely shaped by this road (and its successors) and all the functions relating to the transport of goods and people. Some houses such as these ones in the foreground have crept up the flanks of the river ("Pickford Hill" in this case), but most stayed down in the valley ground. Up on the hills you would find farms and agriculture. It is also true that small industries have moved in - together with lots of interesting people who decided to leave the big city.
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Shot @ Subway in Palakkarai , Trichy , Tamil Nadu , India.
Shot in natural light.
I tried to relate the bicycle in the mural / wall art on the left to the bicycle on the right.
Also a boy in the mural looking at the stairs , to the stairs which is on the right.
A photographer is always the second person in the picture. :)
l'abbaye est un ensemble monumental exceptionnel pour son architecture et son histoire relatée depuis ses origines par deux chroniques du XIIIe siècle et du XVIIe siècle. C’est dans la première moitié du XIIe siècle que le chapelain Lambert, aussi appelé « le bienheureux » (l’histoire veut que dans sa jeunesse, il se soit livré à la chasse et tué un dragon qui ravageait le pays) décide de réunir quelques prêtres pour se consacrer à la vie régulière et fonde la première abbaye de style roman. La congrégation ne cesse de s’enrichir et à la fin du XIIe siècle, l’abbé Junius engage la construction d’une seconde abbaye. Les vestiges primitifs ne sont plus visibles aujourd’hui, détruits pour terminer l’implantation de la nouvelle église et des bâtiments conventuels. Deux campagnes de construction se distinguent : la première témoigne de l’héritage roman au niveau des supports, des décors et de sculptures dans le transept, la chapelle et le chœur. La seconde est l’expression du gothique de l’ouest dit « Plantagenêt ». Suite à la guerre de Cent Ans, au XVe siècle, les deux travées occidentales de la nef et la façade furent reconstruites dans le style gothique flamboyant (XVe – XVIe). Vendus comme bien national après la Révolution, les vestiges de l’abbaye sont exploités comme carrière jusqu’à leur classement au titre des Monuments historiques en 1904.
Two lovers stand in the surf, locked in a kiss that looks poetic… until you remember the water is cold, the sand is uneven, and someone definitely stepped on something squishy.
This black‑and‑white capture turns a classic romantic moment into a slice of real‑world chaos, the kind of beach date where passion meets poor planning. It’s tender, messy, and painfully relatable, wrapped in a snarky wink at how love actually feels outside the movies.
My latest photography is now available for purchase at crsimages.pixels.com/, featuring prints, framed art, and more from my curated collections.
(From my personal digital photo archive, 2013)
The hermitage of San Bartolomé (Saint Bartholomew) is a temple in the Spanish province of Soria. It is located inside the natural park of the Cañón del Río Lobos, province of Soria, Spain.
It was built in the first quarter of the 13th century, when the Romanesque style gave way to the Gothic, a transition that was reflected in that architectural work.
It was part of a monastery of which only the chapel remains.
It has a plan in the shape of a Latin cross, with three chapels. The two rose windows deserve to be highlighted, one on each gable end of the transept, oriented to the southeast and northwest, whose lattices evoke Muslim influences in the form of the interlacing that makes up a lobed five-pointed star. They have three archivolts of which only the external one is decorated.
Some authors relate its existence to the possibility that for a time it belonged to the Order of the Templars, although there is no documentation that can be verified.
It is possible that it is confused with the Hermitage of San Juan de Otero, of which only the foundations and little else remain.
Although the dedication of the hermitage to Saint Bartholomew, one of the twelve apostles of Jesus who, according to the tradition of the Armenian church, was crucified upside down, skinned alive and beheaded, could be related to the Knights Templar who worshiped various saints who died after being beheaded. Let's not forget the supposed Templar's cult of Baphomet. (Source: Wikipedia)
ERMITA DE SAN BARTOLOME, SORIA, ESPAÑA, 2013
(De mi archivo personal de fotos digitales, 2013)
La ermita de San Bartolomé es un templo de la provincia española de Soria. Se ubica en el interior del parque natural del Cañón del Río Lobos, privincia de Soria, España.
Fue construida en el primer cuarto del siglo XIII, cuando el estilo románico daba paso al gótico, transición que quedó plasmada en esa obra arquitectónica.
Formaba parte de un cenobio del que sólo se conserva la capilla.
Tiene planta en forma de cruz latina, con tres capillas. Merecen ser resaltados los dos rosetones, uno en cada hastial del transepto, orientados al sureste y al noroeste, cuyas celosías evocan influencias musulmanas en la forma del entrelazado que compone una estrella lobulada de cinco puntas. Poseen tres arquivoltas de las que sólo la externa está decorada.
Algunos autores relacionan su existencia con la posibilidad de que durante un tiempo perteneció a la Orden de los Templarios, aunque no existe documentación que se pueda contrastar.
Es posible que se confunda con la cercana Ermita de San Juan de Otero, de la que sólo se conservan los cimientos y poco más.
Si bien la advocación de la ermita a San Bartolomé, uno de los doces apóstoles de Jesús que, según la tradición de la iglesia armenia fue crucificado boca abajo, desollado vivo y decapitado, podría relacionarse con los caballeros templarios que rendían culto a varios santos que murieron decapitados. No olvidemos el supuesto culto templario al Baphomet. (Fuente: Wikipedia)
For the FFF Snap Happy monthly theme Lisa now chooses three themes, and you can choose one or more of them. This month the themes were;
- Lost treasures
- On a table top
- The colour Old Gold
I always seem to take the meandering path to the themes and never quite know where I will end up. This image relates to lost treasures- my favourite childhood teddy Big Ted. He sits hidden away in the top of my wardrobe, along with my other soft toys. While doing some cleaning a few weeks back, I rediscovered him. Just the sight, smell and touch of him bring back rushes of childhood memories, of my protector and best friend. I don’t know how I would have coped with the rough and tumble of childhood and night terrors if I didn’t have such a strong attachment to Ted. It always a joy to rediscover his magic healing powers.
The image of the woods was taken at Malmsbury and it has beautiful gold colours. It felt quite magical and I always thought I might be able to use it in the future.
I took a photo of Big Ted at the base of a tree in my garden (the Sherpa saw me from the front window and came to ask what on earth I was photographing teddies for!) and then placed him in the scene. The distortion to the image represents the way memories often present to us.
9/10 x Flickr 100 2021
The house relates to the middle 19th Century; its last owner was Kuryk Mykola Vasylovych. The house comprises of three parts – a house, a mudroom and a small house. Its external walls aren’t covered, only strips are painted around its windows and doors. Such strips are specific for houses from Vyzhytskyj and Putylivskyj districts of Chernivtsi Region. Art painting and strips are very distinct decorations for houses of lowland Bukovyna. The house’s joyful interior is created by grapes depicted on the stove, around windows and on pokut (the sacred place of a traditional home). The most widespread patterns in Korytne village are grapes, arrow-wood leaves, hops and crosses on bases.
The house is built of smereka and poplar wood, its area equals to 58.8 square meters.
Хата із села Коритне Вижницького району Чернівецької області
Датується серединою ХІХ ст. Останній власник - Курик Микола Васильович. Складається із трьох частин - хати, сіней і хатчини. Зовні хата не мащена, тільки підведені смуги коло вікон та дверей. Така підводка характерна тільки для хат з Вижницького та Путильського районів Чернівецької області. Характерною декоративною оздобою для хат підгірської Буковини є розпис і підводка. Святковий інтер’єр у великій хаті створює розпис у виноград на печі, коло вікон на покуті. Найбільш поширений розпис у с.Коритному – «виноград», «калиновий лист», «хмелик» та «хрести на постаменті».
Хата з Буковини. Складена вона з кругляка смереки і тополі в прості замки з торцями. До верхів зрубу торці подовжуються і переходять ніби в кронштейни. Дах чотирисхилий, покритий соломою.
Площа споруди – 58,8 кв.м.
This year, the FFF+ monthly challenge of FOTF has changed from 'five images on the fifth' to 'freestyle on the fifth', where each month a member of the group chooses a theme and the image can be a single image, a collage or anything you like as long as it relates to the theme and is uploaded on the fifth of each month.
This month the theme of 'sunsets' was chosen by Margaret. www.flickr.com/photos/pocket_rocket1
A three exposure, in camera, view of the sunset last night. There was a lot of cloud about.
L'autunno caldo è un periodo della storia d'Italia segnato da lotte sindacali operaie che si sviluppò a partire dall'autunno del 1969 in Italia.
Da questo movimento sociale è nato lo
"Statuto dei lavoratori".
La grande mobilitazione operaia, che fece seguito alla contestazione giovanile del Sessantotto, si collegò alla scadenza triennale dei contratti collettivi di lavoro, in particolar modo quelli relativi alla categoria dei metalmeccanici. In questo periodo le rivendicazioni salariali spontanee nelle grandi fabbriche si associarono alle agitazioni studentesche che reclamavano la tutela ed il riconoscimento del diritto allo studio in Italia per tutte le classi sociali
the hot autumn
The hot autumn is a period in the history of Italy marked by workers' union struggles that developed from the autumn of 1969 in Italy.
From this social movement was born the
"Statute of workers".
The great mobilization of workers, which followed the youth protest in 1968, was linked to the three-year expiry of the collective labor agreements, especially those relating to the metalworkers category. In this period, spontaneous wage claims in large factories were associated with student unrest that demanded the protection and recognition of the right to education in Italy for all social classes.
Many thanks dear friends for your views, faves and supportive comments. These are always very much appreciated.
you can see the new works in
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If you recognize yourself in a photo of this gallery, you certainly weren't what I was photographing, if you don't want it to be published let me know and the photo, perhaps, will be removed.
P. Paccagnella. [ph.p.ph.©] TdS Pd Italy
The great Charlemagne chose Aachen as his imperial residence at the start of the 9th century. As the first Holy Roman Emperor his dream was to the turn the city into a new Rome. For the next 600 years or so, every Holy Roman Emperor was crowned in the city. And today, five hundred years after the last coronation Aachen still glows with the regalia of those ceremonies.
There are brilliant golden shrines in the Cathedral, like the reliquary holding Charlemagne’s bones, while the cathedral treasury is a breathtaking trove of Medieval riches. Today Aachen’s tourist board has set out a “Route Charlemagne” to show you around the sights relating to its former ruler, like the City Hall, site of his palace and where the Imperial coronation feast was held.
As a freelancer I can relate to this image, the struggle to make living using antiquated equipment, the long hours and stressful delays.
I made the image in taxi on the way back from a meeting with a potential client on the banks of the Cairo Nile, we were stuck in the mother of all traffic jams, the driver was tired and stressed, I was, for once content as I had eaten fish and concluded what I thought was a successful meeting. Now I look back, the real success was this image, which is one of my favourites.
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Trying to relate this quote (Prime Minister Boris Johnson on 7/7/22) to the prediction that up to 10 million UK citizens will be pushed into poverty over the coming winter. The position is a quite uncomfortable one. Fuji X-Pro1.
...::: NIve - Till you say i go :::...
Till you say i go
Say whatever’s on your mind
I’ll never let your heart just sink
Drown in colors that aren’t blue
And say, whatever makes you cry
I’ll never let your tears make a river
I’ll just linger by your side
When the night just feels too long
When the night just feels so cold
I will stay, wait a million years
I will stay, till you say I go
Dance under these shining stars
I’ll sing you a song, a lullaby
Gently whisper in your ears
And come let me guide you home
Wandering love just hold my hand
I will walk with you till the end
When the night just feels too long
I’ll stay till you say I go
Relatable Post #205
"I don't think I could ever stab someone. I mean, let's be honest. I can barely get the straw through the Cool Fun Juice Pouch!"
Blog: aurora0skye.blogspot.com/2019/07/relatable-post.html
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